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We have never suffered from "thin air" in the GSMNP; However, Colorado and Western skiing at 14, feet does leave us gasping for a healthy dose of oxygen. The Oconaluftee Indian Village is an interesting place with demonstrations of native crafts and dances. Please be aware that rokee is not a reservation.

It's defiantly worth going if you have never been.

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The Ocnuloftee village was great to learn about the rokee way of life. rokee is a shadow of what it once was, but interesting if you've never been. It's like a time capsule of what it was like in the Smokies 30 years ago.

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Mingus Mill is a must see, plus one can buy the fresh ground meal. As you've noticed several folks have a negative attitude towards rokee in general. Not us With that being said, we no longer go to these attractions any more. Granted it's not what it once was But, there's just something about the town of rokee that brings us back yearly Another attraction for us is the river that runs through the town itself. Log in to get trip ates and message other travelers.

Day trip to rokee Indian Reservation.

Watch this Topic. Browse forums All Browse by destination. Gatlinburg forums. All forums. Holly S. Level Contributor.

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Report inappropriate content. Top restaurants in Gatlinburg. See all. sapeake's Seafood and Raw Bar. Red Oak Bistro. Janet W. Re: Day trip to rokee Indian Reservation.

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The towns of the rokee were usually located near the mouth of small creeks where clear water could be obtained. The towns were protected from enemies by stockade like structures.

The towns lay on one side of the river. The stockades were built of posts spaced about six or eight ins apart with the spaces filled in with saplings and cane. This kind of stockade represents the type used after the Indians obtained guns from the white man, which made it necessary to place the posts as close as possible to ward off bullets.

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Council houses were always built on a level place near a stream so the people could take their ceremonial cold plunges during or after ceremonies. The council house would hold about people and was the most important building in the town. Ordinary persons and women could not attend the council, but each clan was represented at the council. The seven clans of the rokees were: 1.

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rokees in ancient times wore feathers of different colors to indicate their clan membership. Governmental Organization There was a separation of power and duties within the government of the rokees into two groups-a civil or peace organization and a military or war organization.

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Probably the main reason for this separation between the military and civil organization was the fact that while engaging in war, the warriors became unclean through killing the enemy or even touching a dead body. Whereas the civil organization being also the religious organization of the communities felt it was necessary for such officials to be kept free from such uncleanliness.

rokee Indians Great Smoky Mountains National Park. rokee Bookstore | rokee Indian Reservation. The Great Smoky Mountains history includes the rokee Indians, including their war rituals, culture, festivals, government, and beliefs. The following article was copied from materials obtained at Great Smoky Mountains National Park Service Library. Gatlinburg is a mountain resort city in Sevier County, Tennessee, United is located 39 miles (63 km) southeast of Knoxville and had a population of 3, at the Census and an estimated U.S. Census population of 4, in It is a popular vacation resort, as it rests on the border of Great Smoky Mountains National Park along U.S. Route , which connects to rokee, North County: Sevier. Where are Glory Holes in Gatlinburg, Tennessee? Map of Glory Holes in Gatlinburg (Tennessee) where have anonymous sex. If you want to know where are Glory Holes in Gatlinburg and you want to practice sex anonymously and respectfully, here you can find and share places such as public baths, videobooths, sex clubs, sex shops and X rooms, where you will find Glory Holes in Gatlinburg, Tennessee.

Hence, the separation of duties was essential. The head chief or principal chief of the nation was not only the head of the civil government, but also the head of the religion, so he was not only a chief priest.

The chief and his right hand man, the chief speaker, and six counsellors formed the main government.

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Other important members of the head chief's entourage were his fanner, messenger, speaker, chief priest, and chief for sacrifice. All of these people lived near the council house and were designated to care for the building as well as the furnishings and ceremonial regalia that were kept in the building.

The officials of the military government were the chief warrior and his three main officers and seven counsellors.

Another important official of the military government was the War Woman or Beloved Woman. This was a title given to an aged and an honorable woman who may have been the widow of a former principal chief, since at his death his wife usually officiated until his successor was chosen or it may have been the eldest distinguished woman of each clan.

The War Woman decided whether or not a captive taken in war would be killed or adopted into the tribe. She also had a vote in deciding whether or not the nation would go to war. She played a part in the most solemn ceremonies of the rokees in ancient times. Under the old rokee code only two crimes were punishable by death.

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One was to marry within the clan and the other was to kill a person. Those found guilty of either of these charges were usually executed in one of the following ways: The sentenced person was sent to war and pushed out in front so that he would be killed in the ensuing battle; or they might be stoned or killed by some weapon by members of their own band; or at another time they were taken to the top of a high cliff, and having their elbows tied behind them and their feet drawn up and tied under them in a sort of kneeling position, they were thrown over the cliff and slashed to pieces on the rocks below.

Messengers were sent through the nation to notify the people of the Festivals.

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Although there was some variation in the number of days of a Festival, they were always completed within seven days. At most festivals a sacrifice of meat was made, the people took ceremonial baths in the water by plunging under seven times.

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Religious dances were held most of the night, special wood was gathered for the kindling of special fires, and tobacco was used in a special ceremony. These festivals were held as a Thanksgiving to God for the fruits of the earth. Prayers were said that God might bless the corn and meat during the year and make the people healthful.

The preliminary Green Corn Feast was held in August and the main Corn Feast was held in the middle or latter part of September, when the corn was ripe. The Nuwatiegwa was held at the time of the first appearance of the October New Moon, when the leaves began to turn yellow and fall.

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It was held in honor of the Great New Moon. The Indians believed the earth was created at that season, and their year began at that time.

It was believed that at this festival each person might look into a crystal to see if he would live through the next year. If they could see themselves erect as they looked into the stone, it was believed they would live, but if they appeared to be lying down, they would die before the first spring moon. Those who were to die fasted all day and then had the priest consult the crystal again. If on the second trial he appeared standing erect, he was ordered to the river and bathed several times and he would be safe.

Beliefs of the rokees The rokees had a belief that there were certain beings who came down from on high and formed the world, the moon and the stars. It was believed that the world was created at the time of the new moon of autumn, when the fruits of the earth were ripe. The sun seems to have been the principal object of worship to whom they prayed to bring abundant crops, to prevent sickness and so forth.

The moon was also considered to be important in religion and at every New Moon Festival special honor was paid to the moon. Fire was supposed to have been appointed by the sun and the moon to take care of mankind.

It was considered as being intermediate to the sun and the smoke is symbolized as the messenger of the fire that would make known the petitions of the people to the sun. The rokees believed the morning star was once a wicked priest who killed people by witchcraft.

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When the Indians planned to kill him, he took all his shining crystals and flew away to the sky where he appeared as the morning star ever after. The rokees believed that those who had been good went to a place where it was always light and pleasant and those who had been bad would go to a place where they would be tortured. It was also believed that a soul lingered about a place where a body had died for as long as a period of time as the body had lived there and then went back to the place where the person had previously lived for a similar period of time and so on to each place, staying there as long as the body had stayed.

When this regression process was completed at the person's birth place the soul took its final leave to meet its eternal fate.

It was believed there were seven heavens, with the Supreme Being residing in the first heaven. Priests and others who had special religious offices were designated in infancy or childhood, and set apart for that purpose. It appears that some families had a hereditary right or claim to certain religious offices.

The hereditary right or claim was probably inherited through the mother's family and passed from a man to his sister's name if there were no other women daughters to the family. The Ritual of War When the chief war officers became too old to serve the warriors, they nominated someone from among their own war council to replace them.

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This nomination was sent to the great chief of the nation, and if he and his counselors approved of the nominee, the candidate was consecrated. This was done usually at the feast of the Green Corn in August.

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However, if there was danger threatening the nation, it was done within twenty days of the time he was nominated. The old war chief selected four distinguished officers to escort the candidate to the council house.

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